Even
the most superficial reading of the Christmas story speaks of hope. It is the story of a newly-united couple and
the birth of their first child. A man and a woman begin a life together and a
child takes his first breath; all three begin a journey of endless
possibilities. For believers, this idea of new-life is, in some ways, the
principle message of Christianity: Christ came so that we might “be born again”
and “walk in newness of life.” And that rebirth is not limited to the baptismal
ordinance, but it is repeated as often as necessary—God promises us that
whenever we really want to, we can begin again (Mosiah 26:30). But even without
that doctrinal significance of birth, new life and marriage, the story of Mary,
Joseph and Jesus represents the hope of every life and new beginnings.
For
believers, the birth of Christ exemplifies another aspect of hope. Since the
days of Adam, believers awaited the coming of the Messiah. Most never saw their
hope realized; as Paul says, “These all died in faith, not having received the promises,
but having seen them afar off…” (Heb. 11:13). Many people forgot what they
waited for and many lost their hope. Christina Rossetti described this dreary and
seemingly hopeless setting into which Christ was born:
In the bleak midwinter
Frosty wind made moan,
Earth stood hard as iron,
Water like a stone;
Snow had fallen, snow on snow,
Snow on snow,
In the bleak midwinter,
Long ago.
Into
that metaphoric midwinter, Christ was born. This is another reason why
Christmas is a holiday of hope—it represents the fulfillment of the
long-awaited and hoped-for coming of the Messiah; the end of bleak winter. It
is a celebration of the moment that the ancient saints saw “afar off” and a
validation of their faithful lives. The hope with which they had both lived and
died was realized that day. Christmas
says, “Hopes can come true.”
But
it says much more too. Christmas is a celebration not only of the fulfillment
of hope, but of its birth. In “Oh Holy Night,” we sing the words “A thrill of
hope, a weary world rejoices, for yonder breaks a new and glorious morn.” The
hope of salvation and deliverance was born with the baby Jesus, and at
Christmas we celebrate the break of dawn.
Today,
we naturally look at Christmas through the lens of Easter, but at His birth,
there was only a lens of hope—Mary, Joseph and the shepherds looked at that
newborn child and could only imagine and hope for what He would eventually do
and become. Christmas then is a celebration not only of what Christ did, but of
the hope for what He would do—it is a
celebration of the hope for Easter
and for the fulfillment of all good hopes. At Christmastime we, like Abraham
and Sarah and Anna and Simeon, celebrate that hope for what God will yet do. We still hope for deliverance,
salvation and a day when there will be “peace on Earth, goodwill to men” in our
own lives and in the whole world.
At
Christmas, we celebrate the innate hope of each life and the fulfillment of our
hopes. We are reassured that our own life is hopeful and that the good things
we hope for will eventually come true. The British poet Charles McKay wrote of
this Christmas hope in his poem “Under the Holly Bough:”
Ye who have nourished sadness,
Estranged from hope and gladness
In this fast-fading year;
Ye with o'erburdened mind,
Made aliens from your kind,
Come gather here.
Let not the useless sorrow
Pursue you night and morrow,
If e'er you hoped, hope now.
Take heart,--uncloud your faces,
And join in our embraces
Under the Holly-Bough.
Estranged from hope and gladness
In this fast-fading year;
Ye with o'erburdened mind,
Made aliens from your kind,
Come gather here.
Let not the useless sorrow
Pursue you night and morrow,
If e'er you hoped, hope now.
Take heart,--uncloud your faces,
And join in our embraces
Under the Holly-Bough.
I believe in the
hope of Christmas.
It's December, so I've started focusing on Christmas during my scripture study. This post is a slightly revised re-posting of something I wrote a few years ago.
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